Friday, December 5, 2014
Mark Wahlberg: A Prize Idiot As Well As A Racist Thug
It is better that Mark Wahlberg sticks to reading someone else’s lines in order to act because when it come to real life, when his lips move in that arena at least, is when we know that not only is he a racist thug but a prize idiot as well.
Mark has already told us recently that he would have sorted the 9/11 terrorists all by himself and that acting was like being in the military as it was so hard to do; I’m afraid that real life has proved much more problematic starting with him being able to separate fact from fiction. If life was only like the movies with the usual happy ending.
We all need a second chance, sometimes even a third or fourth one too, but it seems Mark in his quest for redemption has missed the core values of what that is. Mark is stuck somewhere in the crossroads of his mind. The redemption that he seeks can only come from his victims starting with a sincere apology if he is up for it, and a cheque to one victim that he permanently blinded in one eye with six zero’s after the first digit written all over it; with his celebrity signature that might make it worth one dollar more, and the same for the second victim. Success can encourage narcissism and that is where Mark misses the point and diverges greatly from the facts, even he was 16 years old when he committed his crime. One thing is for sure, it was not the actions or the mindset of the average16 year old male.
Now Mark wants it all, an elevated place on earth while seeking an leveated one in heaven as well, or at least what he thinks that his money can buy. It certainly can’t buy Mark a conscience as I would wager that he has never sought out his victims. How has one victim got through his life since that assault 26 years ago and who was a middle-aged man back then and slight of build? A Vietnamese in a foreign land that had nothing, being attacked by a vicious thug had had everything in comparison. How is his other eye doing, is he still impoverished as he was surely up against the two eyed competition thereafter? Was he teased as a one eyed Vietnamese or just another one eyed ‘Gook’ as described by Mark who now goes to Church everyday these days, which by itself can tell you a lot about his perspective on what real life is actually about.
Hoa Trinh is that migrant 'Gook' that was attacked by Mark. That assault was just minutes after he had attacked another Vietnamese migrant called Thanh Lam. To even up the odds against the unarmed Thanh, Mark armed himself with a 5 foot weapon to ensure distance between them, and a blow driven so hard that it would remain that way for it rendered the poor and defenseless man unconscious. Mark cries crocodile tears today that what he had done still impacts ‘him’ yet never mentions how it might have impacted Thanh or Hoa for he surely does not know. He tells us that his record “could impact businesses, such as restaurants, that work with him from getting licenses” and yet was Thanh even able to find work as a dishwasher in one? Two eyed dishwashers get the same pay so it would have been an uphill struggle one way or the other.
These are the two men today, Hoa Trinh and Thanh Lam, whose lives are blighted, and these are men that Walberg needs to seek redemption from first. The only justice that was given to them was that Mark spent 45 days in jail from a charge that was originally attempted murder.
Out of the $200 million fortune that he already has and the potential earnings from those restaurant endorsements, should his reputation be elevated and his past erased, his redemption should start with those two men. But a pardon is a double- edged sword in any case: It forgives the crime but does not erase it, and yet true forgiveness, if it is to mean anything, has to come from the victimized and no one else whether it can be bought or not.
By Barry Clifford
Thursday, December 4, 2014
Wednesday, December 3, 2014
Transparency International’s Corruption Perceptions Index (CPI) for 2014 is published today and shows an improvement in Ireland’s score for the second year in a row.
Despite a series of controversies involving the Gardaí, charities and appointments to public bodies, as well as allegations of corruption in planning; Ireland’s position on the index has moved up since 2012.
Ireland’s score has improved from 72 to 74 out of 100, leaving it in 17th place out of 174 countries. In 2012 it was positioned in 25th place on in the index, in the wake of the publication of the Moriarty and Mahon Tribunal reports.
TI Ireland’s Chief Executive John Devitt warned against complacency. ‘The improvement may be explained by few ‘big-ticket’ corruption stories over the past couple of years. The tribunals may also be fading from memory but there are still significant corruption risks to be addressed’, Mr Devitt said
‘Local authorities and public procurement across the public sector still appear vulnerable to corruption in large part because of the amounts of money to be gained through government contracts, as well as rising property values. When you factor in the probability that you will not be caught for bending or breaking the law, there is a clear incentive for some people to engage in graft.
‘Few people are also being held to account for white collar crime or corruption-related offences. One out of 10 investigations leads to a prosecution and there have only been a handful of convictions for corruption related offences in the last three years,’ Mr Devitt added.
TI Ireland has also called for tougher rules aimed at cleaning up the relationship between business and government. It has called for a two year ‘cooling off’ period for public servants moving into some positions in the private sector, as well as the introduction of a criminal offences for senior officials and public representatives who fail to truthfully declare their assets and liabilities.
The above is sourced verbatim from Transparency International. Though Ireland is ranked 17, it is still behind Belgium, Hong Kong and Barbados and just two spots above Chile followed by Uruguay.
Tuesday, December 2, 2014
I recently came accross a story about a woman, aged 57 years old, who locked herself in a freezer and froze to death as she intended. She left a note. She cited in it her illnesses, but above all, her severe loneliness. That became the official cause of her death: Severe Loneliness.
Loneliness is more than a state of mind but there is a cure if one can get past the paralysing effect of what it is to feel or be lonely. As a person closes their eyes in daylight hours to try to understand blindness, yet coming away knowing it takes a lot longer to know its true effects, this, I would imagine, is the same way that a person that would try to understand loneliness would come away with the same result.
To many, the lonely ones, it can be creeping and hard to admit, even after a loved one has died. Defence facades can pop up like jolly Rogers or busy Joe, or cantakrerious Mary, or eccentric Agatha. Pride is a heavy burden that can break a strong person, and yet there is an array of help out there starting with the person themselves who is most affected. It is always the first port of call, and the second is just being able to reach out. It can, all too often, be a matter of life and death.
As the story about that woman in the freezer from France who died, all other life still living is local and it is there that help can begin. By the very busyness of others live’s lonely people can seem invisible; the Elanor Rigsby’s of this world would not be noticed enough to ask, “where do they all come from” as so poigently sung by the Beatles. But if we can all slow down a bit you can notice them everywhere.
Often the best help you can offer them is the subterfuge of not helping until they can do for themselves. At the very least they need to know where that get that help in their local area. Teaching them how to fish and all that can be done without them ever having to step in the water, and when it is done it can be little surprise on how well they can swim too while fishing at the same time. And one hour a week is not a lot to give to help them of the 168 that make it up.
In a few words, for those who are not lonley, yet, to help other lonely people can be the skills that can be learned should it ever, the scourge of loneliness that is, happen to themselves.
Here are the 7 qualities of chronically unhappy people.
1. Your default belief is that life is hard.
Happy people know life can be hard and tend to bounce through hard times with an attitude of curiosity versus victimhood. They take responsibility for how they got themselves into a mess, and focus on getting themselves out of it as soon as possible.
Perseverance towards problem-solving versus complaining over circumstances is a symptom of a happy person. Unhappy people see themselves as victims of life and stay stuck in the “look what happened to me” attitude versus finding a way through and out the other side.
2. You believe most people can’t be trusted.
I won’t argue that healthy discernment is important, but most happy people are trusting of their fellow man. They believe in the good in people, versus assuming everyone is out to get them. Generally open and friendly towards people they meet, happy people foster a sense of community around themselves and meet new people with an open heart.
Unhappy people are distrustful of most people they meet and assume that strangers can’t be trusted. Unfortunately this behavior slowly starts to close the door on any connection outside of an inner-circle and thwarts all chances of meeting new friends.
3. You concentrate on what’s wrong in this world versus what’s right.
There’s plenty wrong with this world, no arguments here, yet unhappy people turn a blind eye to what’s actually right in this world and instead focus on what’s wrong. You can spot them a mile away, they’ll be the ones complaining and responding to any positive attributes of our world with “yeah but”.
Happy people are aware of global issues, but balance their concern with also seeing what’s right. I like to call this keeping both eyes open. Unhappy people tend to close one eye towards anything good in this world in fear they might be distracted from what’s wrong. Happy people keep it in perspective. They know our world has problems and they also keep an eye on what’s right.
4. You compare yourself to others and harbor jealousy.
Unhappy people believe someone else’s good fortune steals from their own. They believe there’s not enough goodness to go around and constantly compare yours against theirs. This leads to jealousy and resentment.
Happy people know that your good luck and circumstance are merely signs of what they too can aspire to achieve. Happy people believe they carry a unique blueprint that can’t be duplicated or stolen from—by anyone on the planet. They believe in unlimited possibilities and don’t get bogged down by thinking one person’s good fortune limits their possible outcome in life.
5. You strive to control your life.
There’s a difference between control and striving to achieve our goals. Happy people take steps daily to achieve their goals, but realize in the end, there’s very little control over what life throws their way.
Unhappy people tend to micromanage in effort to control all outcomes and fall apart in dramatic display when life throws a wrench in their plan. Happy people can be just as focused, yet still have the ability to go with the flow and not melt down when life delivers a curve-ball.
The key here is to be goal-oriented and focused, but allow room for letting sh*t happen without falling apart when the best laid plans go awry- because they will. Going with the flow is what happy people have as plan B.
6 You consider your future with worry and fear.
There’s only so much rent space between your ears. Unhappy people fill their thoughts with what could go wrong versus what might go right.
Happy people take on a healthy dose of delusion and allow themselves to daydream about what they’d like to have life unfold for them. Unhappy people fill that head space with constant worry and fear.
Happy people experience fear and worry, but make an important distinction between feeling it and living it. When fear or worry crosses a happy person’s mind, they’ll ask themselves if there’s an action they can be taken to prevent their fear or worry from happening (there’s responsibility again) and they take it. If not, they realize they’re spinning in fear and they lay it down.
7. You fill your conversations with gossip and complaints.
Unhappy people like to live in the past. What’s happened to them and life’s hardships are their conversation of choice. When they run out of things to say, they’ll turn to other people’s lives and gossip.
Happy people live in the now and dream about the future. You can feel their positive vibe from across the room. They’re excited about something they’re working on, grateful for what they have and dreaming about the possibilities of life.
Obviously none of us are perfect. We’re all going to swim in negative waters once in a while, but what matters is how long we stay there and how quickly we work to get ourselves out. Practicing positive habits daily is what sets happy people apart from unhappy people, not doing everything perfectly.
Walk, fall down, get back up again, repeat. It’s in the getting back up again where all the difference resides.
By Tamara White
By Tamara White
Saturday, November 29, 2014
To have seen a specter isn’t everything, and there are death masks piled, one atop the other, clear to heaven. Commoner still are the wan visages of those returning from the shadow of the valley. This means little to those who have not lifted the veil.
The ward nurse cautioned me not to excite her (how can one prevent that?) and I was allowed only a few minutes. The head nurse also stopped me to say I was permitted to see her just because she always called my name and I must cheer her. She had had a very near brush and was not rallying properly, actually was in marked decline, and still much in danger. Quite impressed to my duties, I entered and gazed down on her slender form resting so quietly on the high white bed. Her pale face was whiter; like chalk. It was pathetically clear how utterly weak she was, there seemed absolutely no blood left in her body. I stared and stared, she didn’t breathe, didn’t move; I would never have recognized her, she was a waxed mummy. White is the absence of color, she was white; all white, unless beneath the covers, whose top caressed her breasts, was still hidden a speck of pink. The thin ivory arms tapered inward until they reached the slight outward bulge of narrow palms, and the hands in turn bent inward with a more sharp taper only to quickly end in long fingers curled to a point. These things, and her head, with its completely matted hair so black and contrasting with all the whiteness, were the only parts of her visible. Quite normal, I know, but I just couldn’t get over how awfully dead she looked. I had so arranged my head above hers that when her eyes opened, after about ten minutes, they were in direct line with mine; they showed no surprise, nor changed their position in the slightest. The faintest of smiles, the merest of voices, “hello.” I placed my hand on her arm, it was all I could do to restrain myself from jumping on the bed to hold her. I saw she was too weak to talk and told her not to, I, however, rambled on at a great rate.
There was no doubt she was overjoyed to see me, her eyes said so. It was as though the gesture of self-destruction had, in her mind, equalized all the guilt. The courage of committing the act seemed to have justified her to herself. This action on her conviction, no matter how neurotic, had called for all her strength and she was now released. Free from the urge, since the will-for-death needs a strong concentration of pressure to fulfill itself and once accomplished via attempt, is defeated until another period of buildup is gone through; unless, of course, one succeeds in reaching death the first shot, or is really mad. Gazing down on her, with a grin of artificial buoyancy, I sensed this and felt an instant flood of envy. She had escaped, at least for some time, and I knew I had yet to make my move. Being a coward I had postponed too long and I realized I was further away from commitment than ever. Would hesitancy never end? She shifted her cramped hand, I looked down and for the first time noticed the tight sheet covering a flat belly. It was empty, sunken; she had lost her baby. For a moment I wondered if she knew it, then thought she must know—even now she was almost touching her stomach, and she’d been in the hospital for ten days—surely a stupid idea. I resolved to think better. The nurse glided up and said I’d better go; promising to return the next visiting day, I leaned over and kissed Joan’s clear forehead and left.
Off to the pool hall, back to the old grind; I seemed to have a mania. From the way I loafed there all day one would scarcely believe I’d never been in a pool hall two short years before; why, less than six months ago I still couldn’t bear to play more than one game at a time. Well, what is one to say about things he has done? I never again went back to the hospital to bless Joan, oh, that’s what I felt like; blessing her. Each day I lacerated myself thinking on her, but I didn’t go back. “Sometimes I sits and thinks. Other times I sits and drinks, but mostly I just sits.” I must have been in a pretty bad way.
Anyhow, two more weeks went by in this fashion, my inability to stir from my pool hall prison became a joke, even to me. It was the night before Christmas, about five PM, when a handsome woman near forty came inside the gambling gaol’s gates and asked for me. I went up front to meet her, as I came closer I saw that she was better than handsome, a real good-looker and despite her age, making quite a stir among the boys. She introduced herself, said she was a friend of Joan and invited me to dinner. My heart bounced with guilty joy, I accepted and we walked the five blocks to this fine-though-forty lady’s apartment without talking. The fatherly taxidriver opened the door, my hostess said it was her husband and that Joan would be out in a minute. Preparations for a huge dinner were in the making. I sat on the sofa and waited. The bathroom—ugly word—door swung out and before my eyes was once again the gorgeous Joan, “second” of Jennifer Jones. Fresh from the shower, mirror-primped, stepped my heroine resplendent in her new friend’s housecoat. Just when you think you’ve learned your lesson and swear to watch your step, a single moment offguard will pop up and hope springs high as ever. One startled look and I knew I was right back where I started; I felt again that choking surge flooding me as when first I’d seen her. I started talking to myself, determined to whip the poolhall rut and drag my stinking ass out of the hole.
Over the prosperous supper on which we soon pounced hung an air of excitement. Joan and I were leaping with lovelooks across the roastbeef, while cabby and wife beamed on us. And we planned, yesir, all four of us, and right out loud too. I was kinda embarrassed at first when the host began without preamble, “Alright, you kids have wasted enough time, I see you love each other and you’re going to settle down right now. In the morning Joan is starting at St. Luke’s as a student nurse, she’s told me that’s what she would like to do. As for you, Neal, if you’re serious I’ll get up a little early tomorrow and before I go to work we’ll see if my boss will give you a job. If you can’t get away with telling them you’re 21—the law says you gotta be 21, you’re not that old yet are you? (I said no) so that you can drive a taxi, you can probably get a job servicing the cabs. That okay with you?” I said certainly it was and thanked him; and everybody laughed and was happy. It was further decided that Joan and I stay with them until we got our first paycheck; we would sleep on the couch that opened out into a bed. Gorged with the big meal, I retired to the bathroom as the women did the dishes and the old man read the paper. (By golly, it seems everything I write about happens in a bathroom, don’t think I’m hungup that way, it’s just the incidents exactly as they occurred, and here is another one, because—) A knock on the toilet door and I rose to let in my resurrected beauty. She was as coy as ever, but removed was much fear and embarrassment. We did a bit of smooching, then, seated on the edge of the tub to observe better as she parted the bathrobe to reveal an ugly red wound, livid against her buttermilk belly, stretching nearly from naval to the clitoris. She was worried I wouldn’t think her as beautiful, or love her as much now that her body had been marred by the surgeon’s knife performing a Caesarian. There might have been a partial hysterectomy too and she fretted that the production of more babies—“when we get the money”—would prove difficult. I reassured her on all counts, swore my love (and meant it) and finally we returned to the livingroom.
Oh, unhappy mind; trickster! O fatal practicality! I was wearing really filthy clothes but had a change promised me by a friend who lived at 12th and Ogden Sts. So as not to hangup my dwarf cabbie savior when we went to see his buddyboss next A.M., my foolish head thought to make a speedrun and get the necessary clean impediments now. Acting on this obvious need—if I was to impress my hoped-for employer into hiring me—I promised to hurry back, and left. Where is wisdom? Joan offered to walk with me, and I turned down the suggestion reasoning it was very cold and I could make better time alone, besides, she was still pretty weak, and if she was to work tomorrow the strain of the fairly long walk might prove too much—no sense jeopardizing her health. Would that I’d made her walk with me, would that she’d collapsed rather than let me go alone, would anything instead of what happened! Not only did the new promise for happiness go down the drain, and I lost Joan forever, but her peace was to evaporate once and for all, and she herself was to sink into the iniquity reserved for a certain type of beaten women!
I rushed my trip to the clothes depot, made good connections and was quickly on my way back to the warm apartment and my Joan. The route from 12th and Ogden to 16th and Lincoln Sts. Lies for the most part, if one so desires, along East Colfax Ave. Horrible mistake, stupid moment; I chose that path just to dig people on the crowded thoroughfare as I hustled by them. At midblock between Pennsylvania and Pearl Sts. is a tavern whose plateglass front ill-conceals the patrons of it’s booths. I was almost past this bar when I glanced up to see my younger blood-brother inside drinking beer alone. I had made good time and the hard habit of lushing that I was then addicted to pushed me through the door to bum a quickie off him. Surprise, surprise, he was loaded with loot and, more surprising, gushed all over me. He ordered as fast as I could drink, and I didn’t let the waitress stop, finishing the glass in a gulp; one draught for the first few, then two for the next several and so on until I was sipping normally by the time an hour had fled. First off he wanted a phone number—the reason for his generosity I suspect—and I was the only one who could give it to him. He claimed to have been sitting there actually brooding over the very girl on the other end of this phone number, and I believed him; had to take it true, because for the last five months it had become increasingly clear that he was hot-as-hell for this chick—who was my girl. I gave him the number and he dashed from one booth to the other. I had cautioned him not to mention my name, nor tell her I was there, and he said he wouldn’t. But he did, although he denied it later. The reason for his disloyalty, despite the fact that it cost me Joan, was justifiable since as one might when about to be denied a date of importance while drinking, he had used my whereabouts as a lastditch lure to tempt her out. He came back to the booth from the phonebooth crestfallen, she had said she couldn’t leave the house just now, but to call her back in a half-hour or so; this didn’t cheer him as it would have me, he’s richer and less easily satisfied. He called her again, about forty-five minutes after I had first been pulled into the dive by my powerful thirst, and she said for him to wait at this joint and she’d be down within an hour. This length of time didn’t seem unreasonable, she lived quite a ways further out in East Denver. I thought everything was going perfectly. Bill got the Girl, I got my drinks and still had a short period of grace in which to slop up more before she showed (I certainly didn’t intend to be there when she arrived) and I’d only be a little late returning to Joan where I’d plead hassle in getting the clothes. O sad shock, O unpleasant time; had I just not guzzled that last beer all the following would not be written and I could end this story with “And they lived happily ever after.”
Whoa, read slowly for a bit and have patience with my verbosity. There are two things I’ve got to say here, one is a sidepoint and it’ll come second, the first is essential to the understanding of this story; so, I gotta give you one of my Hollywood flashbacks.
I’ll leave out the most of it and be as brief as possible to make it tight, although, by the nature or it, this’ll be hard—especially since I’m tired.
Number 1: On June 23, 1945 I was released from New Mexico State Reformatory, after doing eleven months and 10 days (know the song?) of hard labor. Soon after returning to Denver I had the rare luck to meet a 16-year-old East Hi beauty who had well-to-do parents; a mother and a pretty older sister to be exact. Cherry Mary was her name because she lived on Cherry Street and was a cherry when I met her. That condition didn’t last long. I ripped into her like a maniac and she loved it. A tremendous affair, countless things to be said about it—I can hardly help from blurting out twenty or thirty statements right now despite resolution to condense. I’m firm (ha) and won’t tell the story of our five months’ intercourse—with its many incidents that are percolating this moment in my brain; about carnival-night we met (Elitch’s), the hundreds of mountain trips in her new Mercury, rented trucks with mattresses in back, at her cabin, cabins I broke into, day I got her to bang Hal Chase, time I gave her clap after momentous meeting between her and mother of my second child (only boy before Diana’s), time I knocked her up; and knocked it, mad nights and early A.M.’s at Goodyear factory I worked alone in front from 4 P.M. to anytime I wanted to go home, doing it on golfcourses, roofs, parks, cemeteries (you know, dead peoples’ homes) snowbanks, schools and schoolyards, hotel bathrooms, her mother’s vacant houses (she was a realtor), doing it every way we could think of any-old-place we happened to be, in fact, we did it in so many places that Denver was covered with our peckertracks; so many different ones that I can’t possibly remember, often we’d treck clear from one side of town to another just to find a spot to drop to it, on ordinary occasions, however, I’d just pull it out and shove to her bottom if we were secluded, to her mouth if not, the greatest most humorous incident of the lot: to please her mother she’d often babysit for some of their socially prominent and wealthy friends several times a week, I drove out to that particular evening’s assignment, after she called to let me know the coast was clear, (funny English joke; man and wife in living room, phone rings, man answers and says he wouldn’t know, better call the coast guard, and hangs up, wife says, “Who was it, dear?” and man says, “I don’t know, some damn fool who wanted to know if the coast was clear,” har-har-har) and we quickly tear-off several goodies, then, I go back to work; in Goodyear truck, don’t you know. We’d done this numerous times when the “most humorous” evening came up. It was a Sunday night, so no work, I waited outside 16th and High Street apartment till parents left and then went in and fell to it. I had all my clothes off and in livingroom as she was washing my cock in bathroom, (let this be a lesson to you, men, never become separated from your clothes, at least keep your trousers handy, when doing this sort of thing in a strange house—oops, my goodness, I forgot for a second that some of you are out of circulation and certainly not in need of “Lord Chesterfield’s” counseling—don’t show this to your wives, or tell them that I only offer this advice to pass on to your sons, or, if that’s too harsh, to your dilettante friends, whew! Got out of that) there’s a rattling of the apartment door and into the front room walks the mother of one of the parents of the baby Cherry Mary is watching, so fast did this old bat come in that we barely had time to shut the bathroom door before she saw us. Here I was, nude, no clothes, and all exits blocked. I couldn’t stay there for what if the old gal wanted to pee, and most old women’s bladders and kidneys are not the best in the world. There was no place in the bathroom to hide, nor could I sneak out due to the layout of the apartment. Worse, Mary suddenly remembered the fact that this intruder was expected to stay the night. We consulted in whispers, laughing and giggling despite all, and it was decided Mary would leave the bathroom and keep the old lady busy while suggesting a walk or coffee down the street and still try to collect my clothes and get them to me; no mean feat. My task was to, as quietly as a mouse, remove all the years-long collection of rich peoples’ bath knick-knacks that blocked the room’s only window, then, impossible though it looked, I must climb up the tub to it and with a fingernail file pry loose the outside screen. Now, look at this window, it had four panels of glass 6” long and 4” wide, it formed a rectangle of about 12 or 13” high and 8 or 9” across, difficult to squeeze through at best, but, being modern as hell, the way it was hooked to its frame was by a single metal bar in direct center! which when opened split the panes of glass down the middle and made two windows.
I could hardly reach outside to work on the screen—since the window opened outward—but I pushed and making a helluva noise, split the screen enough to open the window. Now the impossible compressing of my frame for the squeeze. I thought if I could get my head through I could make it; I just was able to, by bending the tough metal bar the slightest cunthair (in those days I cleaned and jerked 220 lbs.) and of course, I almost tore off my pride-and-joy as I wiggled out into the cold November air. I was damn glad I was only on the second floor, if I’d been higher I would have been hungup in space for sure. So I dropped into the bushes bordering the walk along the side of the building, and hid there shivering and gloating with glee. There was a film of snow on the ground, but this didn’t bother anything except my feet until some man parked his car in the alley garage and came walking past my hideaway, then, much of my naked body got wet as I pressed against the icy ground so he wouldn’t see me. This made me seek better shelter sine it was about 9 P.M.—I’d been in the cold an hour—and a whole string of rich bastards with cars might be putting them away. I waited until no one was in sight then dashed down the walk to the alley and leaped up and grabbed the handy drainpipe of a garage and pulled myself up. The window I’d broken out of overlooked my new refuge and if anyone went in that bathroom they’d see the havoc wrought the place and be looking out to see me. This fear had just formed—I was too cold to be jolly now—when I saw Mary at last come into view. She had my pants, shoes, and coat, but not my T-shirt and socks, having skipped those small items as she bustled about in front of the cause of my predicament “straightening up.” The woman had only noticed my belt and Mary had said she had a leather class in school and was engraving it. When I’d bashed out the window Mary had heard the crashing about, (the old lady must have been deaf; while I was escaping kept talking about Thanksgiving turkey!) ***and had come in the bathroom to clean up, close the window and otherwise coverup. I out on my clothes and chattering uncontrollably from my freezeout walked with Mary to the Oasis Café for some hot coffee. And so it goes, tale after tale revolving around this Cherry Mary period; here’s just a couple more:
At first the mother of this frantic fucking filly confided in me and, to get me on her side, asked me to take care of Mary, watch her and so forth. After awhile, as Mary got wilder, the old bitch decided to give me a dressing down, (I can’t remember the exact little thing that led up to this, offhand anyhow) and since she wasn’t the type to do it herself—and to impress me, I guess—she got the pastor of the parish to give me a lecture. Now, her home was in one of the elite parishes and so she got the monsignor—it was a Catholic church—to come over for dinner the same evening she invited me. I arrived a little before him and could at once smell something was cooking. The slut just couldn’t hold back her little scheme, told Mary to listen closely and began preaching a little of her own gospel to warm me up for the main event. The doorbell rang and her eyes sparkled with anticipation as she sallied forth from the kitchen to answer it. The priest was a middlesized middleaged pink featured man with extremely thick glasses covering such poor eyes he couldn’t see me until our noses almost touched. Coming toward me across the palatial livingroom he had his handshake extended and was in the midst of a normal greeting, the mother escorting him by elbow all the while and gushing introduction. Then it happened, he saw me; what an expression! I’ve never seen a chin drop so far so fast, it literally banged his breastbone. “Neal!! Neal!, my boy!, at last I’ve found my boy!” his voice broke as he said the last word and his Adam’s apple refused to articulate further because all it gave out was a strangled blubber. Choked with emotion, he violently clasped me to him and flung his eyes to heaven fervently thanking his God. Tremendous tears rolled down his cheeks, poured over his upthrust jaw, and disappeared inside his tight clerical collar. I had trouble deciding whether to leave my arms hanging limp or throw them around him and try to return the depth of his goodness by turning to it. Golly and whooooeee!, what a sight!! The priest’s emotion had been one of incredulous joyous recognition, Mary’s mother’s emotion was a gem of frustrated surprise; startled wonder at such an unimaginable happening left her gaping at us with the most foolish looking face I’ve ever seen. She didn’t know whether to faint or flee, never had she been so taken aback, and, I’m sure, didn’t think she ever would be, it was really a perfect farce. Mary and her sister—who was there to lend dignity to her mother’s idea—were as slackjawed as any of us. Depend on sweet Mary to recover fast, she did, with a giggle; which her sister took as a cue to frown upon, thereby regaining her senses. The mother’s composure came with a gasp of artificial goo, “Well! what a pleasant surprise!!” she gurgled with strained smile, feeling lucky she’d snuck out from under so easily. Oho! But wait, aha! She’d made a mistake! Her tension was so unbearable—and she had succeeded so well with her first words—that she decided to speak again, “let’s all go into supper, shall we?” she said in a high-pitched nervous urge. The false earnestness of her tone struck us all as a most incongruous concern and she’d given herself away by being too quick—since her guest was still holding me tightly.
The ecstatic priest was Harlan Fischer, my Godfather when I was baptized at age 10 in 1936. He had also taught me Latin for some months and saw me occasionally during the following three years I served at Holy Ghost Church as altar boy. At our last meeting I was engrossed in the lives of Saints and determined to become a priest or Christian brother, then, I abruptly disappear down the pleasanter path of evil. Now, six and a half years later, he met me again in Mary’s house as a youth he’s come to lecture. Well, he didn’t get around to the lecture, it never seemed to enter his head because it was too full of blissful joy at finding his lost son. He told me how he’d never had another Godson—it just happened that way—and how he’d prayed every night and day for my soul and to see me again. He could hardly contain himself at the dinner-table, fidgeted and twittered and didn’t touch his food. He dragged the whole story of the long wait for this moment out into the open and before the sullen-hearted (she gave me piercing glances of pure hate when Father Fischer wasn’t looking) mother actually waxed moistly eloquent. When the meal was over the dirty old bitch knew her sweet little scheme had backfired completely for Fischer at once excused himself, saying he was sure everyone understood, because he wanted to talk to me alone, and we left. We drove to his church and then sat in his car for two hours before I got out and walked away, never to see him to this very day, now five years since. He started in with the old stuff, and I, knowing there could be no agreement and not wanting to use him unfairly, came down right away and for once I didn’t hesitate as I told him not to bother; I was sorry for it, but we were worlds apart and it would do no good for him to try and come closer. Oh we did a lot of talking, it wasn’t quite that short and simple, but as I say, I finally left him when he realized there was nothing more to be said, and that was that.
The other incident I wanted to tell you about can wait, I must cut this to the bone from here on out because I haven’t the money for paper. Anyhow, the reason for this little glimpse into the months just prior to meeting Joan was to show there was some cause for what happened to me in the bar with my younger blood brother. Mind you, I haven’t seen Mary’s mother for at least a month before this night in the bar, although I’d seen Mary about two weeks earlier. Ah, what’s another few lines, I gotta break in here and tell you that other funny little thing about C. Mary. It is this; she was such a hypochondriac that she often played at Blindness. Now wait a minute, this was unusual, because she never complained of illness or anything else, in fact, she didn’t complain about her eyes either, just the opposite, she played at having a true martyr complex toward them. Often we’d spend 12-16 hours in a hotel room while she was “blind.” I’d wait on her hand and foot (and cock) during these times. They’d begin casually enough, she’d simply announce that she couldn’t see and that would go on until she’d just as quietly say she could see again. This happened while she was driving- I’d grab the wheel—while we were walking—I’d lead her—while we were loving—I’d finish anyhow—in fact, this happened any old place she felt like it happening. It was a great little game, she didn’t have to worry, if she smacked up the car, or anything, the old lady would come to the rescue with lots of dough, wouldn’t she? Oh enough!
Continuing then, from about 1,500 words ago, as to why Joan and I didn’t live Happily Ever After; Very simple, we were given no chance.
You see, as I drank the last Blood-Brother beer—I remember deciding in all seriousness that it was definitely the last one—2 plainclothesmen approached, asked if I was Neal C and promptly hauled me away! It seems Cherry Mary’s Mother, listening on the phone extension to my friend give my whereabouts, had called the police—and she was politically powerful! Why, why, after release on statutory rape with testifying flatly refused by panicky Mary and not a shred of evidence otherwise—flatly panicky, I continued to be held in jail charged with suspicion of Burglary! Of my pool hall hangout yet. Because the charge had a superficial plausibility, since I racked balls there a couple of times and knew the layout—I knew a lot of fearful moments before Capt. of Dicks admitted he knew I was clear all along, and released me finally weeks later.
Joan had disappeared completely
By Neal Leon Cassady (1926 – 1968) written on the 17 Dec 1950
Friday, November 28, 2014
Tuesday, November 25, 2014
In essence, Caranua, a State body set up to help survivors to access funds given very reluctantly by the religious, is supposed to be part of the ‘good’ team. That would ordinarily be hard to believe considering what the survivor’s of Ireland’s gulags have already gone through long after they visited hell on this earth. Many survivors now are in their middle or late middle age years, while others are in the seventh decade of their lives and older. Set in their ways does not even begin to describe how they feel and the permanent feelings of betrayal that casts a long shadow wherever they go. It is, I say tentatively, whatever way you want to look at it, a beginning of closure at it’s best, and that someone is still at least listening and doing something about to help survivors. Caranua, I believe so far as possible to say without fully knowing, is a force for possibly something better.
I can imagine, not too wildly, someone from Caranua fielding phone calls from a lot of survivors. Survivors broadly, as children, were in the main malnourished, poorly educated, without love, and abused in the main three strands that define it: physical, sexual and emotional. Any or all of these things happening to any child results in adulthood, a condition of an inflexible kind and a flawed cognitive development of the mind starting with a big ‘them and us’ attitude in the many personal matters that make up their lives. Those phone calls would make eavesdropping on them a blood sport. Like a teacher needing to know how to teach, for Caranua it is a deep learning curve in how to deal with that.
The chief executive head of Caranua is Mary Higgins. She appears as a no nonsense kind of person so far, translating visually and orally that she will do exactly what she needs to do for survivors. Her perspective on them appears wide, and needs to be; she is not about taking ‘double speak’ as a language either.
Commenting on the Christian Brothers unfulfilled promises of contributions to the Caranua fund, Mary said this: “The more money we have the more it could spend on helping survivors. I think it would be a concern if the promise wasn’t met.” The Christian Brothers of course have been busy for well over a decade moving their liquid assets (over €i billion so far and rising) and their vast property empires into very hard to get at ‘trust funds’ in order to cheat survivors of their moral and just compensation. These actions extended to the many other orders of religious groups of nuns and priests as well (one order of nuns alone are the 5th biggest landowners in Ireland) The vows of poverty was missed here !!
But these ‘trust funds’ have not been put together by God and can be pulled asunder by man, and trust has nothing to do with it. Of course these issues of morality and justice never bothered the religious before and it would be rather optimistic to assume that it would bother them now. Only the bedrock of solid law demanding recompense and accountability can and will do that. The Christian Brothers gave what they were forced to give to their victims and not one penny more, and only apologized for their crimes when they no longer could deny the undeniable; this was also the world view of the other God squads. Mary is turning on their partners in crime too: the Irish Government, and in particular the issuance of enhanced medical cards.
These enhanced medical cards have been issued to people who were the victims of the Hepatitis C blood contaminate products, and available for the Magdalene Laundry victims of the nuns, and yet not one card for the 15,000 victims of the Industrial and reformatory institutions run by the religious in Ireland.
Mary Higgins saw it this way: “Given that everybody else who falls into the survivor category is getting some form of enhanced healthcare, we feel that ‘our people’ should get that too.” That wording: ‘our people’ lets me believe that Mary is different and want to make a difference too. She went on: “Over half of abuse survivors are aged 60 or over, and their health is worse than their chronological age. They had a bad start in life, they had poor nutrition, they were cold a lot of the time, they had ill fitting shoes, a lot of them worked from a very young age on farms and they suffered abuse and neglect as well.”
At the minutes of Caranua’s board meeting this year they noted: “The Department of Health is not encouraging about survivors getting an enhanced medical card.” Even the replicating of services regarding education and more is an issue here, because many of these are freely available if you are un-employed or impoverished, yet Caranua is footing the bill for them leaving less monies for survivors for other and more vital matters starting with health.
Caranua is there for survivors and Mary Higgins is a strong voice for them and maybe for us. They must be given a chance to be heard, to observe, and to protect their remit and resources so that more will be available for survivors and their urgent needs in the autumn of their years. Only then can we even begin to judge them.
The government historically and presently have been culpable in the crimes and cover ups of the religious, and they too must be part of the solution and not the problem. If that proves to be the case, then the religious will have no choice but to do the right thing whether they want to or not.
Is Caranua a force for good or bad? We will have to wait and see.
Monday, November 24, 2014
Ever heard of “empathy marketing”? It’s the latest business buzzword. The idea is that if companies can look through their clients’ eyes and understand their desires, they will be better able to tailor their offerings and gain a competitive advantage.
To me, this is stepping into someone else’s shoes just to sell them another pair.
I believe that the best use of empathy is not in the commercial world but in the social one, where it allows us to challenge prejudices and create political change.
And if you look through history, there are some extraordinary figures who have harnessed this power by engaging in what I think of as “experiential empathy.” This is where you don’t just imagine someone else’s life (a practice technically known as “cognitive empathy”) but try to live it yourself, doing the things they do, living in the places where they live, and knowing the people they know.
You might also call an experience of this nature an “empathy immersion.” It’s like empathy as an extreme sport—one far more exciting and adventurous than ice climbing or sky diving.
So here is my top-five list of people who took empathy to the extreme, showing how it can transform the social and political landscape.
1. St. Francis of Assisi: Learning from beggars
In the year 1206, Giovanni Bernadone, the 23-year-old son of a wealthy merchant, went on a pilgrimage to St. Peter’s Basilica in Rome. He could not help noticing the contrast between the opulence and lavishness within—the brilliant mosaics, the spiral columns—and the poverty of the beggars sitting outside. He persuaded one of them to exchange clothes with him and spent the rest of the day in rags begging for alms. It was one of the first great empathy experiments in human history.
This episode was a turning point in the young man’s life. He soon founded a religious order whose brothers worked for the poor and the lepers, and who gave up their worldly goods to live in poverty like those they served.
Giovanni Bernadone, known to us now as St. Francis of Assisi, is remembered for declaring, “Grant me the treasure of sublime poverty: permit the distinctive sign of our order to be that it does not possess anything of its own beneath the sun, for the glory of your name, and that it have no other patrimony than begging.”
2. Beatrice Webb: From comfort to the sweatshop
In the early 20th century it became popular for writers and would-be social reformers—among them Jack London and George Orwell—to spend time living down and out on the streets of East London to experience the realities of poverty among the homeless, beggars, and unemployed. The forgotten figure who started this tradition was the socialist thinker Beatrice Webb.
Webb was born in 1858 into a family of well-off businessmen and politicians. But in 1887, as part of her research into urban poverty, she stepped out of her comfortable bourgeois life and dressed up in a bedraggled skirt and buttonless boots to work in an East London textile factory. The account of her adventure, Pages From a Work-Girl’s Diary, caused a sensation. It was unheard of for a member of respectable society, especially a woman, to have firsthand experience of life among the destitute.
“My own investigations into the chronic poverty of our great cities opened my eyes to the workers’ side of the story,” she wrote in her autobiography. Her empathy immersion inspired her to campaign for improved factory conditions and to support the cooperative and trade union movements. She later became a leading figure in the socialist Fabian Society and co-founded the London School of Economics.
3. John Howard Griffin: Crossing the racial divide
In 1959, the white, Texas-born Griffin decided to get a taste of what reality was like for an African American man living in the segregated Deep South. He dyed his skin black with a combination of sun lamps and pigment-darkening medication, and then spent six weeks traveling and working in Louisiana, Mississippi, Georgia, and South Carolina. Nobody ever suspected his deception.
The best use of empathy is not in the commercial world but in the social one.
It was an eye-opening experience. Working as a shoeshine boy in New Orleans, he was struck by how white people stared through him without acknowledging his presence. He experienced the everyday indignities of segregation, such as walking miles to find a place to use the toilet, and was subject not just to racist verbal abuse but to the threat of physical violence.
He wrote about his experiences in the monthly magazine Sepia, which had sponsored his experiment, and later in his best-selling book Black Like Me.
Today it might seem condescending or unethical for a white man to speak on behalf of other racial groups, but at the time most African American civil rights activists saw his work as necessary because it was so hard to get their own voices heard. Griffin gained widespread attention for the cause of racial equality, and worked with Martin Luther King Jr.
At the heart of his book is a resounding message about the value of empathy: “If only we could put ourselves in the shoes of others to see how we would react, then we might become aware of the injustices of discrimination and the tragic inhumanity of every kind of prejudice.”
4. Günther Walraff: Two years as an immigrant worker
In 1983 the German investigative journalist Günther Wallraff embarked on what may be the most extreme empathy immersion of the 20th century when he spent two years undercover as a Turkish immigrant worker.
What lessons should we draw from such inspiring lives?
Wearing dark contact lenses, a black hairpiece, and having perfected a broken German accent, he threw himself into a succession of backbreaking jobs, such as unblocking toilets on building sites that were ankle-deep in urine and shoveling coke dust at a steel factory without a protective mask, which left him with lifelong chronic bronchitis. What struck him most, he later wrote, was not the 19th-century working conditions but the humiliation of being treated as a second-class citizen by “native” Germans.
His book about the Apartheid-like conditions experienced by foreign workers in Germany, Lowest of the Low, sold more than 2 million copies in 30 languages. It led to criminal investigations of firms using illegal labor, and resulted in improved protection for contract workers in several German states. Walraff’s work demonstrates the unique power of experiential empathy for uncovering social inequality—an approach followed by later investigative reporters such as Barbara Ehenreich.
5. Patricia Moore: A product designer from all ages
Today, one of the leading exponents of experiential empathy is the U.S. product designer Patricia Moore, whose specialty is using empathy to cross the generational gulf. Her best-known experiment was in the late 1970s when, aged 26, she dressed up as an 85-year-old woman to discover what life was like as an elder. She put on makeup that made her look aged, wore fogged-up glasses so she couldn’t see properly, wrapped her limbs and hands with splints and bandages to simulate arthritis, and wore uneven shoes so she hobbled.
For three years she visited North American cities in this guise, trying to walk up and down subway stairs, open department store doors, and use can openers with her bound hands.
Patricia Moore without her disguise.
The result? Moore took product design in a completely new direction. Based on her experiences, she invented new products for use by elders, such as those thick rubber-handled potato peelers and other utensils now found in almost every kitchen, which can easily be used by people with arthritic hands. She went on to become an influential campaigner for the rights of senior citizens, helping to get the Americans With Disabilities Act enacted as law.
Her latest project is designing rehabilitation centers for U.S. war veterans with missing limbs or brain injuries so they can relearn to live independently, doing everything from buying groceries to using a cash machine. Her whole approach, she says, is “driven by empathy, an understanding that one size doesn’t fit all.”
How to be practice experiential empathy
What lessons should we draw from such inspiring lives?
Few of us are going to dress up as an 85-year old or spend years masquerading as an immigrant worker. But we can all practice experiential empathy in other ways. You could take part in Live Below The Line, an anti-poverty campaign where tens of thousands of people each year live for five days on $1.50 a day, which is the amount that more than 1 billion people on the planet have to live on. Next time you go on a two-week vacation, sure, spend some time lying on the beach in Mexico the first week, but why not volunteer as a teacher at a local school in the second one?
And if a “wealth swap” isn’t your thing, try a “God swap”: If you believe in a particular religion, spend a month going to the services of different religions, including a meeting of humanists.
These are all ways of getting a little experiential empathy into your life. Doing so will not only expand your own worldview and imagination, but enable you to use empathy to create social justice. And that’s a whole lot better than allowing this powerful form of human understanding to become just another tool of the marketing industry.